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Metaphor (from the Greek: μεταφορά - metaphora, meaning "transfer") is language that directly compares seemingly unrelated subjects. In the simplest case, this takes the form: "The [first subject] is a [second subject]." More generally, a metaphor is a rhetorical trope that describes a first subject as being or equal to a second object in some way. Thus, the first subject can be economically described because implicit and explicit attributes from the second subject are used to enhance the description of the first. This device is known for usage in literature, especially in poetry, where with few words, emotions and associations from one context are associated with objects and entities in a different context.

A metaphor is generally considered to be more forceful and active than an analogy (metaphor asserts two topics are the same whereas analogy may acknowledge differences. Other rhetorical devices involving comparison, such as metonymy, synecdoche, simile, allegory and parable, share much in common with metaphor but are usually distinguished by the manner in which the comparison between subjects is delivered.

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[edit] Terms and categorization

The following are the more commonly identified types of Metaphor:

  • An extended metaphor, or conceit, sets up a principal subject with several subsidiary subjects or comparisons. The above quote from As You Like It is a very good example. The world is described as a stage and then men and women are subsidiary subjects that are further described in the same context.
  • An epic or Homeric simile is an extended metaphor containing details about the vehicle that are not, in fact, necessary for the metaphoric purpose. This can be extended to humorous lengths, for instance: "This is a crisis. A large crisis. In fact, if you've got a moment, it's a twelve-story crisis with a magnificent entrance hall, carpeting throughout, 24-hour porterage and an enormous sign on the roof saying 'This Is a Large Crisis.'" (Blackadder)
  • A mixed metaphor is one that leaps from one identification to a second identification that is inconsistent with the first one. Example: "He stepped up to the plate and grabbed the bull by the horns," where two commonly used metaphoric grounds for highlighting the concept of "taking action" are confused to create a nonsensical image.
  • A dead metaphor is one in which the sense of a transferred image is not present. Example: "to grasp a concept" or "to gather what you've understood" Both of these phrases use a physical action as a metaphor for understanding (itself a metaphor), but in none of these cases do most speakers of English actually visualize the physical action. Dead metaphors, by definition, normally go unnoticed. Some people make a distinction between a "dead metaphor" whose origin most speakers are entirely unaware of (such as "to understand" meaning to get underneath a concept), and a dormant metaphor, whose metaphorical character people are aware of but rarely think about (such as "to break the ice"). Others, however, use dead metaphor for both of these concepts, and use it more generally as a way of describing metaphorical cliché.
  • A synecdochic metaphor is one in which a small part of something is chosen to represent the whole so as to highlight certain elements of the whole. For example "a pair of ragged claws" represents a crab in T. S. Eliot's The Love Song of J. Alfred Prufrock. Describing the crab in this way gives it the attributes of sharpness and savagery normally associated with claws.

Other types of metaphor have been identified as well, though the nomenclatures are not as universally accepted:

  • An active metaphor is one which by contrast to a dead metaphor, is not part of daily language and is noticeable as a metaphor. Examples "You are my sunshine."
  • An absolute or paralogical metaphor (sometimes called an anti-metaphor) is one in which there is no discernible point of resemblance between the idea and the image. Example: "The couch is the autobahn of the living room."
  • An experiential or learning metaphor is an experience that allows one to learn about more than just that experience. Examples: Board-breaking is used in seminars as a metaphor for breaking through emotional boundaries and climbing Kilimanjaro is used as a metaphor for life in Eric Edmeades Adventure Seminars.
  • A complex metaphor is one which mounts one identification on another. Example: "That throws some light on the question." Throwing light is a metaphor and there is no actual light.
  • A compound or loose metaphor is one that catches the mind with several points of similarity. Examples: "He has the wild stag's foot." This phrase suggests grace and speed as well as daring. "The bloodhounds of the Wiki's Ban Patrol can sniff this out." This suggests tenacity and determination as well as something doglike.
  • An implicit metaphor is one in which the tenor is not specified but implied. Example: "Shut your trap!" Here, the mouth of the listener is the unspecified tenor.
  • A submerged metaphor is one in which the vehicle is implied, or indicated by one aspect. Example: "my winged thought". Here, the audience must supply the image of the bird.
  • A simple or tight metaphor is one in which there is but one point of resemblance between the tenor and the vehicle. Example: "Cool it". In this example, the vehicle, "Cool", is a temperature and nothing else, so the tenor, "it", can only be grounded to the vehicle by one attribute.
  • A root metaphor is the underlying worldview that shapes an individual's understanding of a situation. Examples would be understanding health as a mechanical process, or seeing life as the natural expression of an "ideal" form (e.g., the acorn that should grow into an oak tree.). A root metaphor is different from the previous types of metaphor in that it is not necessarily an explicit device in language, but a fundamental, often unconscious, assumption. Andrew Goatly has done extensive research on root metaphors in his book The Language of Metaphors, in which he describes the different levels of root metaphors and gives examples.
Religion provides one common source of root metaphors, since birth, marriage, death and other universal life experiences can convey a very different meaning to different people, based on their level or type of religious conditioning or otherwise. For example, some religions see life as a single arrow pointing toward a future endpoint. Others see it as part of an endlessly repeating cycle. In his book World Hypotheses, the philosopher Stephen Pepper coined the term and proposed a theory of four ultimate root metaphors — formism, mechanism, organicism, contextualism.
  • A conceptual metaphor is an underlying association that is systematic in both language and thought. For example in the Dylan Thomas poem "Do Not Go Gentle into That Good Night," the conceptual metaphor of "A LIFETIME IS A DAY" is repeatedly expressed and extended throughout the entire poem. The same conceptual metaphor is the key to solving the Riddle of the Sphinx: "What goes on four legs in the morning, two legs at midday, and three in evening? — A man." Similar to root metaphors, conceptual metaphors are not only expressed in words, but are also habitual modes of thinking underlying many related metaphoric expressions.
Because they both underlie more than just the surface metaphoric expression, root metaphors and conceptual metaphors are easily confused. For example: In the United States, both conservatives and liberals use 'family' metaphors for the national politics, though in different ways. Both types of usage would ultimately resolve to "organic" root metaphors in Pepper's nomenclature, while Lakoff would distinguish between several different varieties of the "A NATION IS A FAMILY" metaphor.
  • A dying metaphor is a derogatory term coined by George Orwell in his essay Politics and the English Language. Orwell defines a dying metaphor as a metaphor that isn't dead (dead metaphors are different, as they are treated like ordinary words), but has been worn out and is used because it saves people the trouble of inventing an original phrase for themselves. In short, a cliché. Example: Achilles' heel. Orwell suggests that writers scan their work for such dying forms that they have 'seen regularly before in print' and replace them with alternative language patterns.
  • An implied or unstated metaphor is a metaphor not explicitly stated or obvious that compares two things by using adjectives that commonly describe one thing, but are used to describe another comparing the two. An example: "Golden baked skin", comparing bakery goods to skin or "green blades of nausea", comparing green grass to the pallor of a nausea-stic person or "leafy golden sunset" comparing the sunset to a tree in the fall.

The category of metaphor can be further considered to contain the following specialized subsets:

  • allegory: An extended metaphor in which a story is told to illustrate an important attribute of the subject
  • catachresis: A mixed metaphor (sometimes used by design and sometimes a rhetorical fault)
  • parable: An extended metaphor told as an anecdote to illustrate or teach a moral lesson

[edit] Metaphors in literature and language

Metaphor is present in written language back to the earliest surviving writings. From the Epic of Gilgamesh (one of the oldest Sumerian texts):

My friend, the swift mule, fleet wild ass of the mountain, panther of the wilderness, after we joined together and went up into the mountain, fought the Bull of Heaven and killed it, and overwhelmed Humbaba, who lived in the Cedar Forest, now what is this sleep that has seized you? - (Trans. Kovacs, 1989)

In this example, the friend is compared to a mule, a wild donkey, and a panther to indicate that the speaker sees traits from these animals in his friend.

The Greek plays of Sophocles, Aeschylus, and Euripides, among others, were almost invariably allegorical, showing the tragedy of the protagonists, either to caution the audience metaphorically about temptation, or to lambast famous individuals of the day by inferring similarities with the caricatures in the play.

Novelist and essayist Giannina Braschi states, "Metaphors and Similes are the beginning of the democratic system of envy."

Even when they are not intentional, parallels can be drawn between most writing or language and other topics. In this way it can be seen that any theme in literature is a metaphor, using the story to convey information about human perception of the theme in question.

[edit] Metaphors in historical linguistics

In historical onomasiology or, more generally, in historical linguistics, metaphor is defined as semantic change based on similarity, i.e. a similarity in form or function between the original concept named by a word and the target concept named by this word[1]. Example: mouse 'small, gray rodent' > 'small, gray, mouse-shaped computer device'.

Some more recent linguistic theories view language as by its nature all metaphorical; or that language in essence is metaphorical.

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June is considered the month of love and one of its greatest symbols is the rose. Bettye Johnson has captured an indepth perspective on the meaning behind the rose. Down through the ages the rose has been revered and treasured not only for its beauty, but also for its symbolism. I have been asked why I chose the rose for the book cover of Secrets of the Magdalene Scrolls. I chose it is because to me it represents what Mary Magdalene, her life and her legacy symbolize. The red rose was chosen because the color of a red rose indicates giving of one’s self for the purpose of greater evolvement. Red also indicates the material plane that we are now living on. Not only is the rose an ancient symbol, it is also an ancient plant. The rose originally came from Persia, however rose fossils that have been found in Colorado and Oregon have been determined to be 32,000,000 years old. Yes, that is 32 million! It isn’t only in the United States where fossilized roses have been found. There is fossil evidence of roses, which grew in Mesopotamia many millions of years ago. The rose is mentioned all throughout ancient history. There is evidence that the Romans imported masses of roses from Egypt. There are also stories of Cleopatra having the floor of the banquet hall carpeted with roses 2 feet deep for Mark Anthony. In the Song of Solomon in the Bible, it is written, “I am the rose of Sharon…” along with in Isaiah, “I rejoice and blossom as the rose…” According to these words, the ancients knew something important to leave a message that I am the rose and I…blossom as the rose. These are early clues that the rose has always been a sacred symbol. In researching the symbolism of the rose, I have found many interpretations. The rose carries the meaning of purity or heavenly, passion, transmutation, completion, of consummate achievement and perfection in addition to being an ancient symbol of joy. The Persian poet Sa’adi of Shiraz wrote of the rose garden as a garden of contemplation. Today most people think of the rose as a symbol for love. It is all of these meanings. The rose has been used as a sign of silence in addition to secrecy. This is where the words sub rosa came into usage and is defined as under the rose. When secret societies and gatherings met in medieval times, a rose was hung from the ceiling at a meeting indicating a demand for discretion. In Roman times the rose was sacred to Venus. After the fall of the Roman Empire, the symbolism changed with the rise of Christianity and the ancient meanings were changed when the Catholic Church began incorporating them into their beliefs. Instead of belonging to Venus, the rose became the flower of the Virgin Mary and she was deemed to be the Rosa mystica. The Roman Jupiter Capitolinus became St. Peter’s and the Temple of Juno Lucina became the Church of Ste. Maria Maggiore. The Catholic rosary is said to have first started with rolled up dried roses made into beads and used for counting which evolved into the name rosary. In researching the meaning of the rose, I came across one statement, which said that to the Arabs, the rose was a masculine flower. Further research indicates it may have meant the masculine to them, however my research indicates it is definitely a feminine symbol. There is a legend that there has been and could possibly be in existence today the Sisterhood of the Rose. The sisterhood is said to be composed of twelve women who work for the betterment of mankind. In some circles it is considered a myth of Mary Magdalene creating twelve groups and each group composed of twelve women who were taught to be wisdom keepers of the sacred knowledge. The Knights Templar was instrumental in the building of magnificent Gothic cathedrals in France and other parts of Europe. In the Cathedral at Chartres there is a glorious Rose Window and perhaps the most famous. Actually there are other Rose Windows in the cathedral with the window over the main entrance considered the most beautiful. The Rose Windows began appearing in cathedrals around 1200 in France and spread to England, Italy, Spain and Germany. The origin of the round Rose Window came from the Roman oculus, a Latin word for eye, embodying the concept of completeness and balance. Originally the Romans used the concept in building a round opening in the top of a dome and this eventually grew into a round stain glass window in churches. The Rose Window operates on many levels. The symbolic meaning may be different for each person and touch her or him spiritually, meditatively and emotionally. There is another aspect of the Rose Windows in that geometry is utilized on three levels such as manifestation, hidden and symbolic. The rose, with a characteristic five-petal shape imitates the pentagram – a five-sided star also a symbol. The labyrinth on the floor in the Chartres Cathedral in France has a rose in the center. The cathedral was built incorporating sacred geometry and there is no known record of who the architect(s) was or the names of the craftsmen. Chartres Cathedral, it is alleged, was built to represent the form of the human. Looking at it from the air, it appears to be in the shape of a cross, however if one looks at Leonardo DaVinci’s drawing of man with his arms outstretched and the pentagram overlaid, the cathedral could very well be to represent human form. A sixteenth century lexicon states that the rose is a symbol that has many very profound meanings in all branches of the Hermetic mystery. The Rosicrucian esoteric fraternity adopted the rose on a cross as their symbol. The cross chosen was one of equal lengths and not the crucifixion cross. Sir Francis Bacon is purported to have been a Rosicrucian and went so far as to wear roses on the toes of his shoes. The mystery of the rose deepens and there have been clues left indicating there is a deeper meaning and within the folded structure of the rose there is a prosaic explanation in that it hides a secret inner core. Having read esoteric literature, studied symbols for a number of years with extensive research, I have my own interpretation of the rose and the secret it hides in its inner core. It could be that the rose represents a labyrinth. The rose as a bud has very little odor, but as it gradually opens the sweet aroma becomes more powerful. What do the thorns mean? It could be that the thorns represent the adversities we overcome to get to the sweetness that is in the core of each of us. Each of us is on a journey to explore and discover who and what we are. With each lifetime, we shed a role and a garment we choose. We carry with us only the wisdom we gained. Each petal of a rose represents a lifetime of wisdom and the more the rose opens up, we reach that secret inner core – the God within – our Holy Spirit. There is a yearning within each of us for reunion. It is my concept that the rose is the perfect symbol for Mary Magdalene because she represents the Divine Feminine with all interpretations embodied into one. The Divine Feminine contains love, joy, secrecy, silence, achievement, wisdom, manifestation and righteousness along with undying – the divine power of a forever being. It represents completion.